1:15 image. This is a clear affirmation of the absolute deity of Jesus Christ. Christ is whatever God is—spiritual, omnipotent, omniscient, holy—all the attributes of the eternal God. The word “image” (Greek eikon) conveys this meaning. Jesus Christ represents—indeed is—“very God of very God.” Jesus said, “He that hath seen me hath seen the Father” (John 14:9). God in His essence is invisible (John 1:18) but we see all His attributes in Christ.

1:15 firstborn. Christ is “the firstborn,” not in the sense that He ever came into existence from a prior condition of non-existence, but rather as eternally proceeding from the Father, the only begotten Son, always manifesting the Father. This truth can be called the doctrine of eternal generation. He is from eternity to eternity in relation to the Father as a Son. Some are sons of God by creation (e.g., angels; see Job 1:6), and we can become sons of God by adoption (e.g., Romans 8:14-15), but He is the Son, by eternal generation (or eternal relation) the only-begotten of the Father. He also has the right of inheritance of the firstborn (Hebrews 1:2) and is “the firstborn from the dead” (Colossians 1:18).

1:16 all things created. Jesus Christ certainly is not a created being—not even the first created being—as many have argued, for the obvious reason that He Himself is the Creator of all things in heaven and earth, material and spiritual, visible or invisible. Only God can create, and God did not create Himself! Note also John 1:1-3; Ephesians 3:9; Hebrews 1:2-3.

1:16 powers. The “thrones, dominions, principalities and powers” clearly are in reference to the spiritual creation of the vast host of heaven. The pagan world, whether of the ancient Greeks or of the modern New Agers, has always believed in angels, demons or spirit beings of various types and powers, and it is vital for us to understand that such beings do exist and can wield great influence in the visible world as well as the invisible. Even these, however, were created by Jesus Christ! Many have rebelled against Him, both men and angels, always justifying themselves by maintaining they are the products of some cosmic evolutionary process instead of creation by the eternal, transcendent God.

1:16 for him. All things were not only created by God in Christ, but also for Him (see also Romans 11:36; I Corinthians 15:28; Ephesians 1:10). We cannot comprehend all this now, but even the evil that God has allowed will somehow eventually redound to His glory (Romans 9:21-23).