4:1 charge thee. This charge suggests that Christ will judge the “quick” (that is, those whose mortal bodies will be quickened by the Spirit when Christ returns—see Romans 8:11; I Corinthians 15:36,45) at His appearing (II Corinthians 5:10), and the “dead” (that is, those who have never been quickened, or made alive, in Christ) when He comes to establish His eternal kingdom (Revelation 20:12-14; 22:1-5).

4:2 Preach the word. The charge is to “preach the Word,” not just preach.

4:2 be instant. The main thrust of this command is simply to “be there” when needed, to be “on call” when God calls.

4:4 turn away their ears. They cannot know the truth (II Timothy 3:7) because they resist the truth (II Timothy 3:8) and finally even turn away their “itching ears” (II Timothy 4:3) from the truth.

4:4 from the truth. This is the last of eleven occurrences of “the truth” in Paul’s two letters to Timothy. It is a very important theme running through both. He first speaks of “the knowledge of the truth” as involved in salvation (I Timothy 2:4), then of his own teachings as “the truth in Christ” (I Timothy 2:7), of the church as “the pillar and ground[ing] of the truth” (I Timothy 3:15), of Christians as those who “believe and know the truth” (I Timothy 4:3), of covetous teachers as men who are “destitute of the truth” (I Timothy 6:5), of the Scriptures as “the Word of truth” (II Timothy 2:15), of false teachers as those “who concerning the truth have erred” (II Timothy 2:18), of repentance as leading “to the acknowledging of the truth” (II Timothy 2:25), of those who seem “never able to come to the knowledge of the truth” (II Timothy 3:7), of the false prophets who “resist the truth” (II Timothy 3:8), and finally of those in the congregation who “turn away their ears from the truth” (II Timothy 4:4). “The truth” clearly refers to the whole body of doctrine contained in the Scriptures and centered in the Lord Jesus Christ.

4:4 unto fables. These “fables” are nothing but the pagan myths (the Greek word is muthos, from which the English word “myth” is derived) which the ancients used to explain the meaning of the world and life. They were founded on a pantheistic cosmogony, which specifically rejected the truth of the transcendent personal God of creation and of the Bible. It is well known that these pagan nature myths are being revived in modern New Age cosmogonies, all of which are founded completely on evolutionism in one form or another. Modern atheistic evolutionists (i.e., Darwinists and other naturalists) may battle against these pantheistic evolutionists, but both unite (just as did the atheistic Epicureans and the pantheistic Stoics in Paul’s day—Acts 17:18) against those who believe in the true God of creation.