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And the Levites shall speak, and say unto all the men of Israel with a loud voice,
Cursed be the man that maketh any graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen.
Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.
Cursed be he that removeth his neighbour's landmark. And all the people shall say, Amen.
Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.
Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.
Cursed be he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen.
Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.
Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.
Cursed be he that lieth with his mother in law. And all the people shall say, Amen.
Cursed be he that smiteth his neighbour secretly. And all the people shall say, Amen.
Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.
Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.

New Defender's Study Bible Notes

27:15 answer and say, Amen. The series of twelve “Amens” answered by the people in response to the warning curses clearly indicate their acceptance of the criteria pronounced. “Amen” means simply “So be it.” Except for its use in Numbers 5:22, these constitute the first uses of “Amen” in the Bible.

27:26 all the words. The law is thus considered, even in all of its words, as a unit, no word of which could be broken without breaking the law as a whole. This both confirms its verbal inspiration and its impossible demands. Note the New Testament confirmations in Galatians 3:10; James 2:10. Thus the law in itself cannot save. God’s forgiving grace, by the redemptive work of Christ, is required for salvation, and is to be received solely by faith.


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