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I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
And they that use this world, as not abusing it: for the fashion of this world passeth away.
But I would have ° you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
But he that is married careth for the things that are of the world, how he may please his wife.
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

New Defender's Study Bible Notes

7:25 give my judgment. There had been no previous commandment specifically concerning virgins, except to refrain from fornication, so Paul gives his own inspired judgment (note I Corinthians 7:40). Before giving his advice concerning virgins, however, he points out that the imminent “distress” (I Corinthians 7:26,29)—possibly referring to the soon-coming severe persecutions of Christians by the Romans—would indicate that it might be better to remain unmarried, even though getting married was certainly no sin (I Corinthians 7:28).


7:32 carefulness. In its former usage it means “worrying.”


7:36 if any man. This evidently is a reference to the virgin’s father, who normally determined when, and to whom, his daughter would marry (see I Corinthians 7:38).


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